Tuesday, December 28, 2021

Sacrifice that Costs us Nothing is no Sacrifice at all - Part Three

In which Christianity misunderstands King David for millenia, to our detriment
Lessons on kingship from 2 Samuel 23-24

Shepherd, King…Writer?

Reading the Psalms, it’s easy to see why someone would want to emulate David. He poured out his heart to God, pleaded for mercy, longed for Your friendship. Side by side with 2 Samuel, however, the tension of his life comes into sharp relief: 

He could not be what he wanted to be. 

I understand David’s dilemma; Paul captured it so well in Romans 7: 

“...I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree with the law, that it is good…for I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing.” (Romans 7:15-16, 18-19) 

The difference is, whereas Paul could add, as he does in verses 17 and 20, “Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me” because he lived secure under the new covenant, after the death and resurrection of Jesus, David had no such confidence. He lived in the age of the perpetual slaughtering of animal sacrifices for sin. There was not, yet, that better sacrifice that the author of the Book of Hebrews writes about so beautifully in chapter 10, in such tight logic it is difficult to quote a fragment without laying out the entire passage: 

"For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But in these sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins.

Consequently, when Christ came into the world, he said,

 "Sacrifices and offerings you have not desired,
but a body have you prepared for me;
  in burnt offerings and sin offerings
you have taken no pleasure.
  Then I said, 'Behold, I have come to do your will, O God,
as it is written of me in the scroll of the book.' "

When he said above, 'You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings' (these are offered according to the law), then he added, 'Behold, I have come to do your will.” He does away with the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified." (Hebrews 10:1-13)

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We writers are our best selves - often imagined, idealized - when we are writing. Many times, this is to the detriment of our lives off the page. We can see where we want to be, how we want to live, what we know will honor God and bring Him glory…so clearly, there on the page. But the moment we stand up and set down the pen, it’s all gone. 

I remember, early on, asking the Lord to give me a heart like David’s. Now I can see the shadow of the double-edged sword I was demanding that He hang over my head. I can also see that before I asked, before I understood that I wanted a heart that would always pursue Him, He also had this similarity between us in mind: a compulsion to write, to think and pray things out on the page to my audience of One.

Our writing is how and where we make sense of these tensions, of our lives, of scripture, of God. If we did not write, we would not grow, and He would not use us, however unwittingly we serve. 

I wonder when David started writing psalms. Was it during his shepherd days, filling the long hours of listening to sheep bleating and steering them out of marshes and lions’ teeth with songs of praise? Or was it in King Saul’s court, desperately composing pleas for help alongside songs to amuse the tortured king? 

Whenever it was, it must have been early: this sort of writing habit is only established once it becomes clear to the writer that not to write would be to die. 

It must have hurt him, thinking about the passion he poured out for the musicians to play before the people, knowing that his life did not reflect the holy intentions of his writing. I wonder if he was surprised to learn, when he entered eternity, that he had been hearing Your voice and doing Your will, that again and again, he had penned words that the Messiah Himself would take as His own - were His own all along - even some of the precious few words He uttered while hanging on the cross, as He completed His most sacred, precious task, the one that David could not complete: self-sacrificial death for His people. 

After all the battles he fought, his greatest achievement in life came out of those lonely, desperate, dark hours spent in doubt, shame, and repentance, as he penned his thoughts, confessions, desires and praise to his Shepherd and his King.

[See Part 1 and Part 2]

Sacrifice that Costs us Nothing is no Sacrifice at all - Part Two

In which Christianity misunderstands King David for millenia, to our detriment
Lessons on kingship from 2 Samuel 23-24

Taking credit for God’s provision

In the closing story of 2 Samuel, David takes a census of the fighting men in his kingdom.  As a refresher, in Exodus 30:12, God told Moses, “When you take a census of the Israelites to count them, each one must pay the LORD a ransom for his life at the time he is counted. Then no plague will come on them when you number them.” 

Bible scholars have made much of this event, in part because in 2 Samuel 24:1, God Himself incited David to count the people, whereas in 1 Chronicles 21:1, it says that Satan incited David to take the census. 

In 2 Samuel 24:10, we learn that “David was conscience-stricken after he had counted the fighting men, and he said to the Lord, “I have sinned greatly in what I have done. Now, Lord, take away the guilt of Your servant. I have done a very foolish thing.”

What are readers supposed to think about the tension between God’s injunction in Exodus and the implication that He prompted David to commit this act? 

The census took nine months and twenty days (2 Samuel 24:8). Did David really only realize his error nearly a year after he started counting? Does that mean he had all that time to reconsider his action, to turn back, to stop counting? How could a man of such deep prayers and thoughts of God go such a long time ignorant of the consequences he was bringing to bear on his country?

I have a feeling that the answer has something to do with the exploits of David’s mighty men, and with other seemingly impossible victories throughout Israel’s relationship with God, like Samson’s, like the defeat of Jericho by marching around the walls, and Gideon’s defeat of Moab with only 300 men. In every instance, it was not the strength of the army nor the number that won the day, but the Lord. With Him, what appears to be necessary isn’t actually necessary at all. He can wipe out an army with a song, as in 2 Kings 19:35 when He wipes out 85,000 Assyrians without a single soldier of Israel lifting his weapon.

So for David to count his fighting men was an act of pride in his resources rather than in the Lord to protect his kingdom: a forgetting of the ways in which God had protected him in the past, when his resources were few. 

Three options: Choose one

My next question has to do with the word of the Lord that comes to David after he prays for the removal of his guilt, in the form of Gad the prophet, David’s personal seer. The Lord tells Gad, “Go and tell David, ‘This is what the Lord says: I am giving you three options. Choose one of them for Me to carry out against you.”

At the start of chapter 24, it says that the Lord was angry with Israel. The Lord has caused David to act in a way that has brought down a punishment against Israel, as its kingly representative. He will take away David’s guilt, but He will do so at Israel’s expense. And what is more, He gives David the choice as to the nature of the punishment. 

It is only as I ask, ‘what does it mean for God to give David the choice of discipline?’ that I understand that God has hidden a personal test of David the King within the bigger narrative. 

Sacrifice that Costs us Nothing is No Sacrifice at all - Part One

Lessons on kingship from 2 Samuel 23-24
In which Christianity misunderstands King David for millenia, to our detriment

What exactly does it mean to be a person after God’s own heart?

I’ve been overtired and disgruntled after weeks of schedule disruption and uncertainty as we deal with my three year old son’s development and sleep regression. So as I came to 2 Samuel 23 in my Bible reading the other day, I was not expecting anything particularly rich. I was disheartened by the thought of the long slog of disappointing kings on the road to exile, waiting for me after 2 Samuel comes to a close. But since it was the first morning in a long while that I’ve had a solid bit of time to devote to God, I asked Him to open His Word to my understanding, and tucked in.

When I started to read, it didn’t take long for me to remember that the Spirit of God is the One who brings the Word of God to life, and He has an infinite number of things to show us. 

The arc of the books of Samuel is an intimate account of the establishment of the monarchy in Israel, beginning with Hannah’s dedication of her yet-to-be-conceived son to God, and followed by God’s call to the dedicated boy, Samuel, to be His prophet: the man by whom He selected first Saul, then David, to be king. 

It is hard to imagine another character in the Bible who is better known than David, with so many of his thoughts, actions, and words laid bare in the books of 1 & 2 Samuel, 1 Chronicles, and the Psalms. He is a shadow of Christ, and His ancestor, to whom the Messiah is promised to come out of his lineage. Of him it is said that he is “a man after God’s own heart” - an often repeated phrase in Protestant Christianity, usually used to imply that we should aspire to be like David, as though there is something inherent in him that warrants admiration. He has been memorialized in marble by Michaelangelo, idolized in Sunday school, and emulated by the writers of worship songs to this day. 

However, I wonder if it is not that he has a heart like God’s, but rather that he is after God’s heart - in a constant state of pursuing Him, going after Him and His will - that we need to understand and strive for in our own lives. No matter how much we may want a heart like God’s - or David’s - we cannot simply make it so. But we can go after Him. We can commit to pursuing His heart and His will no matter what happens in our lives. 

That we can do.

*

From a forgotten shepherd boy to God’s anointed, to unlikely war hero, to favored court musician, to unjustly hunted man, 1 Samuel follows David’s young manhood, as the Lord prepares him to take on the responsibilities of kingship. 2 Samuel opens on David’s established reign as king, and goes on to describe unflinchingly the good, the bad, and the truly horrific acts of his kingship. 

To be honest, by the time I get to the end of 2 Samuel, I am getting tired of David. It is hard for me to watch him transform from a tender young man hungry to know God and committed to justice and righteousness, to a privileged king who murders and rapes, who ignores and covers up the sins of his sons at the expense of his daughter and his people. 

As his kingdom falls apart, it is hard to remember that David loves the Lord totally, knows him better and more roundly than nearly anyone who ever lived, save for a handful of other notables (like Enoch, Abraham, Moses, and Elijah). He never loses faith in his God, and he runs to Him when he sinned, rather than hiding from him. He is also a prophet of the Lord. 

In chapter 22, we are given a brief respite from the mayhem of David’s latter years; we are reminded of the man who still exists underneath the degradations of power. The reminder comes by his own words, for 2 Samuel 22 is Psalm 18 repeated in its entirety: one of the Messianic Psalms that points to the sacrifice of Jesus to come, and of His complete and eternal triumph for His people.

It is no random chance to find a Psalm - this Psalm in particular - at the end of 2 Samuel. David’s heart is laid bare in the Psalms that he wrote; in these prayerful poems, we can see that David understands his humble place under God. Without them, with only his recorded actions to go on, we might come to a very different conclusion about this king. The thing about David is that, while he gets catastrophically distracted by his good fortune again and again, he never completely loses sight of the One Who has made it all possible, the One Who is the true king over Israel. 

And the writer of 2 Samuel wants to make sure that we don’t lose sight of Him, either.